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You can see the clip on YouTube, during an interview whilst discussing his regret of not spending enough time with his family due to his devotion to football
Gist of it was someone had told him he took football as seriously as life and death, and that he'd quipped it was more important than that, an attitude he came to regret immensely.
From that it would seem the quote is misused on two levels. First, in that the bit about life and death was actually put to him by someone else. Second, that the constant regurgitation of this quote to stress the value of seeing the game as everything neglects the fact the only reason we know about the comment was when he was talking about how much he regretted that attitude!Like blood on iron
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Anyway it doesn't really matter whether or not he was joking.
It's patently obvious there are plenty of far more important things than football, as he himself acknowledged.
Anyone can get carried away by their passion for something but, in the cold light of day, it's just a game..
Suppose you have a physicist and a sociologist standing at the side of a field, observing a set of events unfolding on the field. The physicist does [describes] it using the terminology of mass and velocity and frequency of radiation and the rest. And the sociologist does it by describing it as a rugby match.
May the Lord bless this post.
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Obvious, self affirming verity or widely held assumption made by those wishing to impart some meaning to existence? Surely one could conceive of some form of sport related spin on Epicurean hedonism that would not be trivially refuted?Originally posted by Neil Young View PostAnyway it doesn't really matter whether or not he was joking.
It's patently obvious there are plenty of far more important things than football, as he himself acknowledged.
Anyone can get carried away by their passion for something but, in the cold light of day, it's just a game."The man who never alters his opinion is like standing water, and breeds reptiles of the mind."
-- William Blake
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In my experience, the sole pursuit of pleasure is fundamentally misguided. It's an effect or a by-product, not an activity in itself.
Football, like anything, human construction or not, can yield pleasure but it is artificial, a substitute for doing, for achieving, for action.
So the pleasure of football for footballers is real and meaningful but the pleasure of football for spectators is vicarious, short-lived and inconsequential, a shockwave of delight that soon passes, leaving us yet more bereft and empty than before, like a hit from a stimulant that briefly tantalises our dopamine receptors, only to recede like a broken wave, dying unlamented on a smooth and empty beach..
Suppose you have a physicist and a sociologist standing at the side of a field, observing a set of events unfolding on the field. The physicist does [describes] it using the terminology of mass and velocity and frequency of radiation and the rest. And the sociologist does it by describing it as a rugby match.
May the Lord bless this post.
Comment
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How does one separate action/achievement from any other human construction?Originally posted by Neil Young View PostIn my experience, the sole pursuit of pleasure is fundamentally misguided. It's an effect or a by-product, not an activity in itself.
Football, like anything, human construction or not, can yield pleasure but it is artificial, a substitute for doing, for achieving, for action.
So the pleasure of football for footballers is real and meaningful but the pleasure of football for spectators is vicarious, short-lived and inconsequential, a shockwave of delight that soon passes, leaving us yet more bereft and empty than before, like a hit from a stimulant that briefly tantalises our dopamine receptors, only to recede like a broken wave, dying unlamented on a smooth and empty beach."The man who never alters his opinion is like standing water, and breeds reptiles of the mind."
-- William Blake
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This really is very straightforward.Originally posted by dww View PostHow does one separate action/achievement from any other human construction?
The essential Cartesian truth, cogito, is an active verb, and existence is predicated on it. Clearly the reverse, sum ergo cogito, is not valid - for example, Nigel.
Accordingly, to feel alive we must live, and living is doing, not being.
If we take a semantic approach to the meaning of football, then the grammatical, one might even say lexical, paradigms point us in the right direction, i.e. I play football versus I am a supporter.
All human constructions have this essential dualism, where the first attribute is life-affirming and creative, while the second is pale, reactive and the hallmark of the intellectually stunted. To give three examples:
I do or I am.
I play or I watch.
I write my own philosophical-sounding metabollocks on the internet or I read Neil's philosophical-sounding metabollocks on the internet..
Suppose you have a physicist and a sociologist standing at the side of a field, observing a set of events unfolding on the field. The physicist does [describes] it using the terminology of mass and velocity and frequency of radiation and the rest. And the sociologist does it by describing it as a rugby match.
May the Lord bless this post.
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I think this seems like a coherent argument for the pressing game. I feel it would almost certainly convince Joey Barton if not necessarily Socrates (or Descarte).Originally posted by Neil Young View PostThis really is very straightforward.
The essential Cartesian truth, cogito, is an active verb, and existence is predicated on it. Clearly the reverse, sum ergo cogito, is not valid - for example, Nigel.
Accordingly, to feel alive we must live, and living is doing, not being.
If we take a semantic approach to the meaning of football, then the grammatical, one might even say lexical, paradigms point us in the right direction, i.e. I play football versus I am a supporter.
All human constructions have this essential dualism, where the first attribute is life-affirming and creative, while the second is pale, reactive and the hallmark of the intellectually stunted. To give three examples:
I do or I am.
I play or I watch.
I write my own philosophical-sounding metabollocks on the internet or I read Neil's philosophical-sounding metabollocks on the internet.
I like to hope that some other posters will join in next week when we discuss zonal marking and the concept of ataraxia.Last edited by dww; 07-06-12, 01:46 PM."The man who never alters his opinion is like standing water, and breeds reptiles of the mind."
-- William Blake
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Certainly it indicates of a desirability of achieving a synthesis between the offensive fluidity of John Rawls' incorporation of tika taka within a coherent framework of social justice and the defensive and intrinsically Aristotelian approach to the role of the forward-lying defensive harasser.Originally posted by dww View PostI think this seems like a coherent argument for the pressing game. I feel it would almost certainly convince Joey Barton if not necessarily Socrates (or Descarte).
I like to hope that some other posters will join in next week when we discuss
zonal marking and the concept of ataraxia.
However I fear too few posters on Est have any real appreciation or even awareness of ataraxia (e.g. FSG threads, passim)..
Suppose you have a physicist and a sociologist standing at the side of a field, observing a set of events unfolding on the field. The physicist does [describes] it using the terminology of mass and velocity and frequency of radiation and the rest. And the sociologist does it by describing it as a rugby match.
May the Lord bless this post.
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